When the Jews persecuted Jesus for the good deed done to the impotent man, He justified Himself by saying, “My Father worketh hitherto, and I work.” That was a real justification of His act, for to do that which God does is the most perfect righteousness. Moreover, the acts of Jesus were not simply copies of what the Father did; if they were, then there would be in them no lessons or help for us, for it would show no connection between Him and frail human beings.
Alonzo T. Jones.
Last week we saw what the Sabbath would have been to man, had he never sinned. But he did sin. He did not remain faithfully a part of the LORD'S original creation. Through sin, man gave himself and all his dominion over to the enemy of GOD. All was wholly lost. But though man and all was lost, yet GOD in JESUS CHRIST freely and willingly became his Saviour. The Creator became the Redeemer. He by whom GOD created all things, is He by whom GOD would save all.
Alonzo T. Jones.
It is written: "Hallow my Sabbaths; and they shall be a sign between Me and you, that ye may know that I am the LORD your GOD." Eze. 20:20. Notice, He does not say, It is a sign that I am the LORD, but "a sign that ye may know that I am the LORD your GOD." There is that in the Sabbath of the LORD which makes it to man the means of finding the true knowledge of the true GOD. For men only know GOD truly when they know not only that He is, but that He is what He is.
The Lord’s Sabbath - The Jewish Sabbath - The Pope’s Sabbath.
E. J. Waggoner.
The rest that remains, therefore, is the earth renewed and Eden restored. The works were finished from the foundation of the world. That is, as soon as the earth was created, it was man's rest. Man was given work to do, but it was not wearisome work. A strictly literal rendering of Gen. 2:15 would be, that God caused man to rest in the garden which He had planted. He gave man rest in the earth that was ready for his enjoyment. The proof of this is found in the words, “And God did rest the seventh day from all His works.”
“Let us therefore fear, lest, a promise being left us of entering into His rest, any of you should seem to come short of it. For unto us was the gospel preached, as well as unto them [the Jews]: but the word preached did not profit them, not being mixed with faith in them that heard it. For we which have believed do enter into rest, as He said, As I have sworn in My wrath, if they shall enter [they shall not enter] into My rest: although the works were finished from the foundation of the world.
Excerpt from: "A Present Salvation."
So it is that “every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God” (1 John 4:2, 3). Note again the present tense. It is not enough to confess that Jesus Christ did come in the flesh; that will bring no salvation to anybody. We must confess, from positive knowledge that Jesus is just now come in the flesh, and then we are of God.
It is clear that mere bodily recuperation is not the object of the Sabbath day, and that merely refraining from bodily toil does not at all constitute the sum of Sabbath-keeping. Yet entire cessation from our own work, of whatever kind it may be, is enjoined on the seventh day. This, not alone for the purpose of giving us time to contemplate the works of God without interruption, but to impress a much needed lesson of trust in God.
The Unpardonable Sin: This may be defined in few words. It is simply the sin of unbelief. Faith that appropriates the life and power of God is the only means of salvation. There is no sin that cannot be forgiven the one who believes, for “with the heart man believeth unto righteousness;” but he who refuses to believe, shuts himself off from the fountain of life and righteousness. In short, the unpardonable sin is the sin that rejects pardon.