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Mission Statement

"The cross is and always has been a symbol of disgrace. . . . The offense of the cross is that it is a confession of human frailty and sin, and of inability to do any good thing. To take the cross of Christ means to depend solely on Him for everything, and this is the abasement of all human pride. Men love to fancy themselves independent. They have no objection to any goodness that they themselves can do. One might preach "morality" to a band of robbers, or to any heathen, and it would be well received, so long as they were exhorted to get it by their own efforts. Indeed, they would feel flattered, rather than otherwise, for such preaching would imply that they were already righteous in themselves. But let the cross be preached; let it be made known that in man dwelleth no good thing, and that all must be received as a gift, and straightway somebody is offended." The Glad Tidings, p. 211. —E. J.Waggoner                                                         

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当像耶稣那样如此祷告

当像耶稣那样如此祷告

阿朗佐·琼斯

 

 “耶稣说了这话,就举目望天,说:‘父啊,时候到了,愿你荣耀你的儿子,好让你的儿子也能荣耀你。”(约17:1)

 

这是耶稣做的祷告,实际上,我们也可以与他一样那么祷告,而这也应当成为我们的祷告!耶稣要荣耀上帝,这是他的责任;同样,我们也有去荣耀上帝的责任。不过,我们若没有像耶稣那样做这样的祈祷,或者说祷告不再坚持,荣耀上帝绝无可能。

 

让我们逐字逐句地研读主耶稣的这个祷告,看一看是否适用于我们,是否应当成为我们自己的祷告。

 

首先,耶稣说,“父啊”。我们祷告时,不也说:“父”吗?我们不也称耶稣为我们的父吗?“我们因得到主所差来的圣灵,就成为父的儿女,也把主耶稣的父称为‘阿爸父’”。(罗8:15)耶稣祷告时,那样称呼父,我们当然也可以那样称呼!

 

The Original "Everlasting Covenant"

Dear Reader,

I have replaced the *spurious Everlasting Covenant that had been posted, in error, on this website with a photo copy of E. J. Waggoners original book, published in England by the Internation Tract Society in 1900. Please find this content complete and exact coming from Waggoner himself. 

*[The spurious Everlastin Covenant is produced and promoted by a well know group who has taken the liberty to rewrite the messengers materials and then try to pass them off as legitimate.]

1893_The Third Angel's Message_Alonzo T. Jones_Lesson #1.

THE THIRD ANGEL’S MESSAGE. —NO. 1.

ELDER A. T. JONES.

     As we begin our Bible study I think it would be well to spend this hour, at any rate, in considering what we came for, and how we are to come to get any good. I suppose that every one came expecting to hear things we never thought of before; and not only expecting to hear things we never thought of before, but expecting to learn things we never thought of before.

Faith and Works

‘Faith and Works’

A subscriber says: “Please harmonize James 2:24, 25 with verses 22 and 23 and verses 17 and 18 of the same chapter.” This is easily done, or, rather, there is no necessity for doing it, as they are already in harmony. The statement in each is practically the same. Beginning with verse 15 we read: “If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

"Brief Comments on Romans 7." | E. J. Waggoner

The seventh chapter of Romans may be said to be Rom. 6:14 expanded. It is a masterly argument for the holiness and perpetuity of the law, and is all the stronger because the nature or the perpetuity of the law is not the subject under discussion. The apostle showing, in the sixth and seventh chapters, what true Christian life is, and how one is brought to be a Christian.